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Turkey reopening ancient Armenian church to heal wounds


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Turkey reopening ancient Armenian church to heal wounds

Swallows dart around the dome of the 10th century Armenian church rising from an island set amid the turquoise waters of Lake Van. Tombstones with ancient Christian inscriptions and crosses lie scattered among the weeds in the garden, where day-trippers picnic in the shade of almond trees and sunbathe after a swim.

The serenity of the scene belies a traumatic past that haunts Turkey and Armenia to this day. For Armenians across the world, the church in eastern Anatolia is a testimony to centuries of persecution, deportations and mass killings at the hands of Ottoman forces.

Muslim Turkey and Christian Armenia are bitterly divided over their troubled history and the border between them remains closed despite US-brokered peace accords signed last year.

Today, the Church of the Holy Cross, which is now a state museum, has become a symbol of a tortuous reconciliation process as Turkey prepares to open the site on Sept. 19 for a one-day religious service that could become an annual event.

“This church is very important for Armenians, not only in Turkey, but across the world,” said Archbishop Aram Ateshian, a spiritual leader from Turkey’s surviving Armenian community.

“For decades, we could not say mass or have a religious service because it was forbidden by the government,” he said. With its conical dome, frescoes depicting saints and carvings of biblical scenes on its red stone outer walls, the church is considered one of the finest architectural examples that remain of the ancient Armenian civilization in Turkey, erased a century ago in tumultuous, violent events. Its scenic location, at the centre of the volcanic, salt lake, ringed year-round by snow-capped mountains, would make a natural draw for tourists to this poverty stricken region.

Restoration of the cross

Large numbers of Armenians lived in the nearby city of Van and in eastern Anatolia until they were expelled by Ottoman forces in 1915 during the chaotic break-up of the empire. At one point, there were 2,000 Armenian churches in Turkey, but only 45 are left standing. The rest, Armenian officials say, were destroyed, ransacked or turned into mosques or schools.

The church reopened in 2007 as a museum, following a $1.5 million renovation by the Turkish government. Despite pleas by church officials, a cross was not allowed on the church.

Munir Karaloğlu, governor of Van province, said a cross will be placed on the dome before the mass and will remain there.

Church officials say the holy site in Akdamar, built between 915 and 921 A.D., has been appropriated by the Turkish state. Because it is a public building, expressions of religious belief are not tolerated under Turkey’s strict secular constitution. Often criticized in the West for its treatment of Christian minorities, Ankara has promoted the mass as proof of commitment to tolerance. Critics say the one-day service is a public relations campaign to improve EU candidate’s Turkey’s image.

Efforts at normalizing ties suffered a setback in April when Yerevan froze ratification of an accord after months of deadlock from both sides. It would establish ties and called for an “impartial and scientific” investigation into the 1915 events.

Armenia, backed by many world parliaments, says some 1.5 million Armenians died during the upheavals that accompanied World War I, and labels the events as genocide. Ankara rejects the term genocide and says large numbers of both Christian Armenians and Muslim Turks were killed. A Turkish Foreign Ministry official hoped the church mass would improve the atmosphere around the peace process.

“It will be nice if this step contributes to the normalization process between Turkey and Armenia but we have to be realistic,” the official said. “The border between Armenia and Turkey is closed due to political reasons.”

Turkey closed the border in 1993 in solidarity with Turkic ally Azerbaijan in its war over Nagorno-Karabakh with Armenia. Officials in Van say hotels are fully booked and that the city is bracing itself to receive Armenians “from all over the world.” The Armenian Foreign Ministry did not comment on the mass, and officials in Yerevan said they have not received any invitation, but Armenian church officials saw hopeful signs of a change in attitude toward their faith.

“We are glad that Turkish authorities have partly changed their attitude on this issue, but the Sept. 19 event is a late and insufficient step,” said Vahram Melikyan, a spokesman for the Mother See of Holy Etchmiadzin, Armenia’s main church and residence of the Armenian Patriarch.

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*http://www.todayszaman.com/tz-web/news-216276-turkey-reopening-ancient-armenian-church-to-heal-wounds.html*

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кстати, Ахтамар дали статус музея, а не церкви, падлы

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  • Наш выбор

    • Наверно многие заметили, что в популярных темах, одна из них "Межнациональные браки", дискуссии вокруг армянских традиций в значительной мере далеки от обсуждаемого предмета. Поэтому решил посвятить эту тему к вопросам связанные с армянами и Арменией с помощью вопросов и ответов. Правила - кто отвечает на вопрос или отгадает загадку первым, предлагает свой вопрос или загадку. Они могут быть простыми, сложными, занимательными, важно что были связаны с Арменией и армянами.
      С вашего позволения предлагаю первую загадку. Будьте внимательны, вопрос легкий, из армянских традиций, забитая в последние десятилетия, хотя кое где на юге востоке Армении сохранилась до сих пор.
      Когда режутся первые зубы у ребенка, - у армян это называется атамнаhатик, атам в переводе на русский зуб, а hатик - зерно, - то во время атамнаhатика родные устраивают праздник с угощениями, варят коркот из зерен пшеницы, перемешивают с кишмишом, фасолью, горохом, орехом, мелко колотым сахаром и посыпают этой смесью голову ребенка. Потом кладут перед ребенком предметы и загадывают. Вопрос: какие предметы кладут перед ребенком и что загадывают?    
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