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Latvia Fears New ‘Occupation’ by Russians...


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Latvia Fears New ‘Occupation’ by Russians but Needs the Labor

By Dan Bilefsky

New York Times, November 16, 2006

http://www.nytimes.com/2006/11/16/world/europe/16latvia.html

RIGA, Latvia — Russia’s domination of Latvia officially ended when Russia pulled

out its last tank more than a decade ago. But Inesa Kuznetsova, a 75-year-old

who has lived here for more than 50 years, is still far from ready to shift her

national identity.

“My address isn’t a city, my address isn’t a town, my address isn’t a street,”

says Ms. Kuznetsova, a dressmaker, who arrived from Leningrad during World War

II. “My address is the Soviet Union.”

Her address is, in fact, Bolderaja, a largely Russian-speaking neighborhood on

the outskirts of Riga, where a former Russian naval barracks sits empty and

signs in the supermarket are in both Russian and Latvian.

Here, she inhabits a parallel universe that has little to do with Latvia. She

watches a Kremlin-financed television station and eats Russian food. And she has

no intention of learning Latvian (“Why the hell would I want to do that?”),

though she says her grandchildren are being forced to do so.

Ms. Kuznetsova calls it an “insult” that residents who arrived after 1940, when

the Soviet Union occupied Latvia, must now take a naturalization exam to become

citizens.

She has not done so, instead pinning her hopes on a new “Russian occupation” of

Latvia. This, she says, is gaining force with the arrival of illegal workers

from Russia, Belarus and Ukraine. They have streamed in by the hundreds, if not

thousands, to help fill the gap left by the nearly 100,000 Latvians who have

left in search of a better life since their country joined the European Union in

May 2004.

The influx is stoking fears in this tiny Baltic country of 2.3 million, which is

still grappling with how to integrate more than 800,000 Russian speakers. One

recent newspaper headline captured the national anxiety when, using variants on

the name John, it said Latvian employers were “Looking for Janis, but finding

Ivan.”

The anxiety is fanned by strong memories of the Soviet occupation, when tens of

thousands of Latvians fled the country or were deported, and an equal number of

Russians were sent here by Moscow. By the time of Latvian independence in 1991,

the Russian population had swollen to nearly 50 percent, from 10 percent before

World War II, with Russian the dominant language in large cities like Riga.

During the occupation, Latvia dreamed of breaking open its Soviet-guarded border

and rejoining Europe. That dream has been fulfilled, with membership in the

European Union and NATO.

But there was a price: while economic growth shot up to 10 percent this year,

the large westward migration of Latvians has left a gaping hole in the job

market. Now the country must choose either to accept the economic necessity of

immigration or to hold on to deep and abiding historical resentments.

“We already have had Russians invading us for 50 years and we don’t need another

invasion — it is too painful,” says Liene Strike, 21, a guide at the windowless

Museum of the Occupation of Latvia, where a life-size model of a barracks in the

gulag shows the cramped conditions under which Latvians deported by Stalin froze

and starved to death.

As part of its cultural self-assertion, Latvia has introduced exams and an oath

of loyalty for Soviet-era settlers who want to become citizens. To gain a

Latvian passport, they must prove they know Latvia’s history and can speak Latvian.

Many of the nearly 400,000 Russian-speaking noncitizens are wary of taking a

test, which includes questions like, “What happened in Latvia on June 17, 1940?”

(Answer: “The beginning of Soviet occupation.”) But failure to pass the exam

means being unable to vote or hold most public posts, and needing a visa to

visit most other European Union countries.

Many Latvian employers argue that economic interests must supersede historical

grudges if the Latvian economy, one of the poorest in the 25-member European

Union, is to become competitive. So many Latvians have emigrated that

construction sites across Riga sit empty for lack of workers. Companies have

installed billboards across the capital pleading with Latvians, “Don’t go to

Ireland; we need you.”

In an effort to stem the emigration, Latvia’s government will raise the minimum

monthly wage next year to 120 lats (about $220), from 90 lats. But such

increases have so far been ineffective, given the huge gap with wages elsewhere

in the European Union. In Ireland, for example, the minimum monthly wage is more

than $1,650.

Arturs, the 33-year-old owner of a cargo company, says he has been illegally

smuggling Russian-speaking drivers from Belarus because he cannot find qualified

Latvians. Declining to give his last name because he is breaking the law, he

said he smuggled them in on three-month tourist visas and paid them about $640 a

month, half the pay that Latvian drivers now expect.

“I just need workers,” he said. “I don’t care if they’re from Africa or China or

Russia. I just need to earn my living.”

But the government considers the importation of foreign workers dangerous.

Aigars Stokenbergs, Latvia’s minister for regional affairs and until recently

its economics minister, says relaxing immigration rules would drive down wages

and saddle the country with a new generation of Russian speakers resistant to

assimilation.

“It has taken 10 years to teach Russians here how to speak Latvian,” he said in

an interview. “We can’t afford to assimilate another 100,000 people.”

The challenge of assimilation is apparent everywhere on Moscow Street, in a

large Russian-speaking neighborhood called Moskachka, which is literally on the

other side of the tracks.

On the one side is Old Riga: picturesque, medieval, bustling with tourists. On

the other is Moskachka: poor, dusty, thronging with women in kerchiefs selling

pickles and secondhand clothes in a giant covered market. Russian music plays

from the stalls, where the women drink vodka to keep warm.

Tatiana Kaspere, 43, a Russian-speaking vendor, says she is fed up with feeling

as if she will never belong.

Such are the contradictions of citizenship laws, she says, that her son, who was

born before Latvian independence in 1991, is a noncitizen, while her 3-year-old

daughter is Latvian. She says her husband, a construction foreman, cannot get a

promotion because of his Russian identity.

“This is my home, but I don’t feel at home here,” she says. “Why do I need to

take a test to prove my loyalty? I was born here. I would go back, but there is

nowhere to go back to.”

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Here, she inhabits a parallel universe that has little to do with Latvia. She

watches a Kremlin-financed television station and eats Russian food.

Ну и что за рашн фуд такой особый она сепаратистски ест там в Латвии?

Забавный момент :klubnik:

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Такая явная заказуха на страницах NYT убивает просто. Не так давно была статья о "русских контрабандистах", которые чуть ли не зимой пересекали вплавь приграничную речку с блоком Мальборо в зубах и об ужасном ущербе, который они наносили экономике маленькой прибалтийской страны.

А описания "орд" русских мигрантов - это полный абзац. При том, что автор вынужден сквозь зубы упомянуть, что никто точно не знает о численности этих "орд", то ли сотни(!) людей, то тысячи.

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  • Наш выбор

    • Наверно многие заметили, что в популярных темах, одна из них "Межнациональные браки", дискуссии вокруг армянских традиций в значительной мере далеки от обсуждаемого предмета. Поэтому решил посвятить эту тему к вопросам связанные с армянами и Арменией с помощью вопросов и ответов. Правила - кто отвечает на вопрос или отгадает загадку первым, предлагает свой вопрос или загадку. Они могут быть простыми, сложными, занимательными, важно что были связаны с Арменией и армянами.
      С вашего позволения предлагаю первую загадку. Будьте внимательны, вопрос легкий, из армянских традиций, забитая в последние десятилетия, хотя кое где на юге востоке Армении сохранилась до сих пор.
      Когда режутся первые зубы у ребенка, - у армян это называется атамнаhатик, атам в переводе на русский зуб, а hатик - зерно, - то во время атамнаhатика родные устраивают праздник с угощениями, варят коркот из зерен пшеницы, перемешивают с кишмишом, фасолью, горохом, орехом, мелко колотым сахаром и посыпают этой смесью голову ребенка. Потом кладут перед ребенком предметы и загадывают. Вопрос: какие предметы кладут перед ребенком и что загадывают?    
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