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  1. Трудно быть жирафом... Немудрено, что иногда на антилоп тянет! Часто встречается утверждение, что у жирафов 94% всех сексуальных контактов - гомосексуальные. Это приводят обычно в списке примеров того, что гомосексуальное поведение встречается в животном мире. Википедия говорит "In one study, up to 94 percent of observed mounting incidents took place between males", и по-видимому, это является главным источником таких утверждений. Оказывается, все намного сложнее, чем можно передать одним числом. Если подумать, как вообще могли бы узнать, что "94% всех сексуальных контактов - гомосексуальные"? Как такое можно посчитать и измерить? Поведение жирафов в неволе, в зоопарках, никак нельзя считать типичным для жирафов вообще, потому что они ограничены в пространстве и выборе партнера. Значит, надо изучать их поведение на воле, в Африке. Но жирафы перемещаются по огромным территориям, в одиночку и небольшими группами, в саванне и рощах. Как часто они вообще занимаются сексом? Оценка 94% возникла в популярной книге Biological Exuberance, автор которой получил ее из статей зоологов Пратта и Андерсона, изучавших жирафов на протяжении трех лет в трех разных национальных парках северной Танзании. Пратт и Андерсон опубликовали три статьи о поведении жирафов в конце 70-х и начале 80-х годов. В том числе они описали, как "necking" - ритуальное битва на шеях между жирафами-самцами, обычно помогающая определить, кто из них доминирует в социальной иерархии - иногда переходит в попытку садки, т.е. совокупления. За три года своих наблюдений (3200 часов в общей сложности), они видели 16 таких попыток. Чаще всего necking происходит между молодыми жирафами. С другой стороны, оказывается, "обычное" совокупление между жирафами - штука довольно сложная и весьма редкая. Самка входит в состояние эструса (течки) на один день каждые две недели. Самцы, общаясь с самками, то и дело проверяют, не находятся ли они в течке, следующим образом: они нюхают их мочу, и при этом задирают губы специальным образом (флемен), чтобы запах попал на специальну железу, которая определяет это. Это требует сотрудничества самки: когда самец наклоняется к ее заду, она может помочиться для того, чтобы он мог проверить, а может отказаться, и часто так поступает. Почти всегда молодых жирафов самки отвергают, предпочитают постарше. Если самец замечает, что самка в течке, он может (но тоже не всегда это делает) перейти к фазе ухаживания. В этой фазе он ходит рядом с ней, подталкивает ее отойти подальше от других самцов, и питается рядом с ней. Время от времени он пытается взобраться на нее, но почти всегда она это немедленно прекращает просто тем, что делает шаг вперед. Тогда он опять идет рядом. Это продолжается много часов, а нередко и день-два. В конце концов все может на этом закончиться, но изредка самка решает дать ему взобраться и стоит смирно. Тогда происходит садка и совокупление. Не могу не процитировать описание самого акта: "At last she may stand for him; he mounts, makes three or four vigorous thrusts the last of which brings his head and neck into a position so nearly upright that he seems to be about to fall over backwards, and in a moment they have both returned to browsing". Пратт и Андерсон отметили за три года своих исследований (они наблюдали за разными группами жирафов, но в среднем их было несколько сотен) 304 попытки протестировать мочу, 46 ухаживаний и всего одно ("всего одно - за 3264 часа наблюдения!", пишут они разочарованно) совокупление. При этом за один только год из этих трех популяция жирафов пополнилась 22-мя новорожденными. То есть, совокуплений было явно намного больше, чем одно, просто наблюдателям не довелось их увидеть. Почему - не вполне ясно; может быть, например, жирафы предпочитали заниматься этим в лесной местности, а не в саванне, где за ними следили. Может, не в те часы, когда обычно следили. Может, еще что-то. Конечно, надо учесть и то, что гомосексуальных попыток тоже могло быть намного больше, чем 16. Таким образом, в контексте утверждение про 94% гомосексуальной активности выглядит несколько слишком категоричным и преувеличенным. Да, если взять конкретные цифры один и шестнадцать, то получается так. Но во-первых, все эти подсчеты явно составляют лишь очень малую часть сексуальной активности жирафов, которую удалось увидеть зоологам (раз всего за один год из трех было 22 новорожденных), и вполне возможно, что эта выборка весьма нерепрезентативна. А во-вторых, самцы-жирафы явно были заинтересовано в гораздо большем количестве совокуплений, но увы, жизнь у них так устроена, что очень тяжело добиться. На молодняк самки вообще не смотрят, а жирафам постарше нужно еще найти самку, да чтобы у нее был правильный день, да чтобы она дала себя понюхать, а потом дала за собой ухаживать, и наконец согласилась на сам акт. Пытались они гораздо чаще, чем один раз и чем 16 зарегистрированных гомосексуальных попыток, так что сравнение не вполне правомерное. (источники: 1. Pratt DM and VH Anderson. 1982. Population, distribution and behavior of giraffe in the Arusha National Park, Tanzania. Journal of Natural History 16 pp481-489 2. Pratt DM and VH Anderson. 1985. Giraffe social behavior. Journal of Natural History 19 pp771-781.)
  2. Лав, она же не нарошно. Мы все учились понемногу...
  3. Барак Обама и Понтий Пилат: проблема выбора Бывает, что прочитанные тексты всплывают в голове неожиданно и, как кажется на первый взгляд, совершенно не к месту. Так произошло со мной, когда читал сводку про сирийский кризис и грядущую новую войну в поддержку текущей, которая в Сирии уже давно развернулась. Оказалось, что супруга Барака Обамы Мишель Обама выступает против бомбордировок Сирии. Прочитав это, я понял, что эта новость напоминает мне что-то далекое и, казалось бы, не имеющее к чете Обам прямого и даже косвенного отношения. Вспомнил: Евангелие и призыв жены Понтия Пилата к своему мужу! «Между тем, как сидел он на судейском месте, жена его послала ему сказать: не делай ничего Праведнику Тому, потому что я ныне во сне много пострадала за Него». (Ев. От Матфея). Потом аналогий стало больше. Речь о решении Обамы переложить на Конгресс ответственность за будущую войну. «Я обращусь к представителям американского народа в Конгрессе .... я побеседовал со всеми четырьмя лидерами Конгресса, и они согласились назначить дебаты, а затем и голосование, как только возобновиться сессия Конгресса»,– говорит Барак Обама. Слова эти сильно напоминают попытку Понтия Пилата переложить ответственность за судьбу Иисуса Христа на Синедрион и первосвященников: «Пилат сказал им: «Возьмите Его вы и по закону вашему судите Его»». (Евангелие от Иоанна). Грядущее же голосование в Конгрессе стало перекликаться с последней попыткой Римского прокуратора спасти Иисуса: «Пилат говорит им: что же я сделаю Иисусу, называемому Христом? Говорят ему все: да будет распят. Правитель сказал: какое же зло сделал Он? Но они еще сильнее кричали: да будет распят. Пилат, видя, что ничто не помогает, но смятение увеличивается, взял воды и умыл руки перед народом, и сказал: невиновен я в крови Праведника Сего; смотрите вы». (Ев. От Матфея). Выбор Обамы с выбором римского Прокуратора объединяет еще одно: как Иисус Христос для последнего, так и Сирия для первого – «чужое дело». Обама говорит об этом напрямую: «Я, как президент, также верю, что в ситуации, когда не существует прямой угрозы для моей родины или для интересов нашей страны, действовать без консенсуса неправильно». Хотя Пилат не говорит об этом буквально, но для него суд над Христом абсолютно «чужое дело»: Римский прокуратор восседал в Иерусалиме не для того, чтобы заниматься внутрииудейскими делами, а для реализации воли могущественной Римской империи. Обама же по должности вынужден заниматься Ближним Востоком, который до избрания президентом, у меня есть такие подозрения, нынешнего американского лидера не особо интересовал. Пилат и Обама – стражи интересов двух могущественных государств, что обязывает, а обязательство порой приводит к принятию решений, которые сами «стражи» не разделяют или разделяют не совсем. С этой точки зрения как обращение к народу со стороны Пилата, так и обращение к Конгрессу со стороны Обамы есть «умывание рук», что если и умаляет ответственность («более греха на том, кто предал Меня тебе»), но не снимает ее. Асад, конечно, не Иисус. Но с другой стороны, смерть от бомб и ракет ожидает не Асада (или не только Асада), а людей Сирии – сотни представителей которой сегодня погибают от рук исламистов в том числе из-за того, что являются христианами: последователями учения того самого Христа, от судьбы которого Пилат так рационально «умыл руки». Выводы делать я не буду. Колонка, скорее, не про Сирию и Асада, а про тексты и ассоциации, которые эти тексты воскрешают в голове. Севак Саруханян – кандидат политологических наук. - See more at: http://www.mediamax.am/ru/column/12462/#sthash.KtKOE0uW.dpuf
  4. Кошки армянских стражей закона. :shiftyninja:
  5. Просто у меня мозгов хватает не терять зря времени, если с 5 страниц видно что мура. Правда Толстому я дал шанс аж до 200-ой.
  6. Сентябрь 1944. Варшавское восстание. Девушка с зеркалом после воздушного налета
  7. Осилил только рассказы. Романы всех трех "класиков" несколько раз начинал, когда челюсть начинала болеть от зева, бросал. Я не мученик.
  8. Я - дилетант, значит. И Толстого с Бальзаком тоже в топку. Даешь Достоевского и Джойса!
  9. Путина выдвинули на Нобелевскую премию мира 12 сентября 2013, 10:30 http://vz.ru/news/2013/9/12/649977.html Президент Всероссийского фонда образования Сергей Комков направил в Нобелевский комитет по присуждению премии мира письмо с предложением принять к рассмотрению кандидатуру президента России Владимира Путина. «Владимир Путин на практике показал свою приверженность делу мира. Будучи руководителем одной из ведущих стран мира, он прикладывает максимум усилий к сохранению мира и спокойствия не только на территории собственного государства, но и активно способствует мирному урегулированию всех возникающих на планете конфликтов», – говорится в сообщении, передает «Русская служба новостей». По словам Комкова, глава российского государства является признанным мировым лидером и авторитетом, с мнением которого считаются руководители всех стран, гражданских сообществ и гражданских институтов. Нобелевская премия мира – это одна из наиболее престижных международных премий, присуждаемая за выдающиеся научные исследования, революционные изобретения или крупный вклад в культуру или развитие общества. В свое время лауреатами этой премии становились Мартин Лютер Кинг, Андрей Сахаров, мать Тереза, Михаил Горбачев, Нельсон Мандела и другие.
  10. Букварь. На него нет любителей.
  11. - Доктор, я живу с женщиной в ее квартире. Я убираю, мою посуду, делаю ремонт, приношу домой деньги, и когда у нее есть настроение - занимаюсь с ней секcом. Кто я: ее муж или сожитель? - Вы - Гастарбайтер!
  12. К мудрому Царю Саломону пришли две базланящие тётки и привели юношу. - Он обещал жениться на моей дочери! - вопит одна. - Нет, на моей! - орёт вторая. Царь подумал и говорит: - Принесите пилу. Распилим его пополам и каждой половину. Согласны? Первая баба: - Согласна, о мудрейший из мудрейших! Вторая: - Да зачем же невинную душу губить? Тут же Царь Соломон вскричал: - Он женится на дочери первой женщины! Вот моё решение! Вторая баба: - Дык, она ж распилить его хотела! - Вот, значит, она и есть настоящая ТЁЩА!
  13. Папа римский Франциск обратился ко всем агностикам и атеистам мира через письмо, которое было опубликовано изданием La Republica. http://arega.livejournal.com/303533.html В своем послании понтифик отметил, что Бог сможет "простить и агностиков, и атеистов, если те будут вести себя по-божески, и жить по совести". Также Франциск заявил о том, что в течение веков "христианская вера была символом света и чистоты", а теперь, приукрашенная средствами массовой информации, она выглядит как "темный лик суеверия", противостоящий "свету разума человеческого". "Главная задача тех, кто не верит в Бога - следовать своим моральным принципам. Грех среди неверующих - это когда кто-то поступает против своей совести. Чтобы понимать разницу между добром и злом, человеку нужно прислушиваться к своей совести", - заявил понтифик. Своим обращением к пастве и тем, кто "не верует", понтифик показал, что настало "время для свободного от предрассудков диалога", в рамках которого католики мира могли бы изложить истинную суть своей веры, ее ценности и приоритеты. "Бог простит неверующим грехи их, ибо милость Божия безгранична", - резюмировал папа римский.
  14. Детская психотравма Малыша давала о себе знать в самых неподходящих ситуациях...
  15. Can Emotional Intelligence Be Taught? By JENNIFER KAHN One day last spring, James Wade sat cross-legged on the carpet and called his kindergarten class to order. Lanky and soft-spoken, Wade has a gentle charisma well suited to his role as a teacher of small children: steady, rather than exuberant. When a child performs a requested task, like closing the door after recess, he will often acknowledge the moment by murmuring, “Thank you, sweet pea,” in a mild Texas drawl. As the children formed a circle, Wade asked the 5-year-olds to think about “anything happening at home, or at school, that’s a problem, that you want to share.” He repeated his invitation twice, in a lulling voice, until a small, round-faced boy in a white shirt and blue cardigan raised his hand. Blinking back tears, he whispered, “My mom does not like me.” The problem, he said, was that he played too much on his mother’s iPhone. “She screams me out every day,” he added, sounding wretched. Wade let that sink in, then turned to the class and asked, “Have any of your mommies or daddies ever yelled at you?” When half the children raised their hands, Wade nodded encouragingly. “Then maybe we can help.” Turning to a tiny girl in a pink T-shirt, he asked what she felt like when she was yelled at. “Sad,” the girl said, looking down. “And what did you do? What words did you use?” “I said, ‘Mommy, I don’t like to hear you scream at me.’ ” Wade nodded slowly, then looked around the room. “What do you think? Does that sound like a good thing to say?” When the kids nodded vigorously, Wade clapped his hands once. “O.K., let’s practice. Play like I’m your mommy.” Scooting into the center of the circle, he gave the boy, Reedhom, a small toy bear to stand in for the iPhone, then began to berate him in a ridiculous booming voice. “Lalalala!” Wade hollered, looming overhead in a goofy parody of parental frustration. “Why are you doing that, Reedhom? Reedhom, why?” In the circle, the other kids rocked back and forth in delight. One or two impulsively begin to crawl in Reedhom’s direction, as if joining a game. Still slightly teary, Reedhom began to giggle. Abruptly, Wade held up a finger. “Now, we talked about this. What can Reedhom do?” Recollecting himself, Reedhom sat up straight. “Mommy, I don’t like it when you scream at me,” he announced firmly. “Good,” Wade said. “And maybe your mommy will say: ‘I’m sorry, Reedhom. I had to go somewhere in a hurry, and I got a little mad. I’m sorry.’ ” Reedhom solemnly accepted the apology — then beamed as he shook Wade’s hand. Holly Andres for The New York Times Jamal McBride, 8. Wade’s approach — used schoolwide at Garfield Elementary, in Oakland, Calif. — is part of a strategy known as social-emotional learning, which is based on the idea that emotional skills are crucial to academic performance. “Something we now know, from doing dozens of studies, is that emotions can either enhance or hinder your ability to learn,” Marc Brackett, a senior research scientist in psychology at Yale University, told a crowd of educators at a conference last June. “They affect our attention and our memory. If you’re very anxious about something, or agitated, how well can you focus on what’s being taught?” Once a small corner of education theory, S.E.L. has gained traction in recent years, driven in part by concerns over school violence, bullying and teen suicide. But while prevention programs tend to focus on a single problem, the goal of social-emotional learning is grander: to instill a deep psychological intelligence that will help children regulate their emotions. For children, Brackett notes, school is an emotional caldron: a constant stream of academic and social challenges that can generate feelings ranging from loneliness to euphoria. Educators and parents have long assumed that a child’s ability to cope with such stresses is either innate — a matter of temperament — or else acquired “along the way,” in the rough and tumble of ordinary interaction. But in practice, Brackett says, many children never develop those crucial skills. “It’s like saying that a child doesn’t need to study English because she talks with her parents at home,” Brackett told me last spring. “Emotional skills are the same. A teacher might say, ‘Calm down!’ — but how exactly do you calm down when you’re feeling anxious? Where do you learn the skills to manage those feelings?” A growing number of educators and psychologists now believe that the answer to that question is in school. George Lucas’s Edutopia foundation has lobbied for the teaching of social and emotional skills for the past decade; the State of Illinois passed a bill in 2003 making “social and emotional learning” a part of school curriculums. Thousands of schools now use one of the several dozen programs, including Brackett’s own, that have been approved as “evidence-based” by the Collaborative for Academic, Social and Emotional Learning, a Chicago-based nonprofit. All told, there are now tens of thousands of emotional-literacy programs running in cities nationwide. The theory that kids need to learn to manage their emotions in order to reach their potential grew out of the research of a pair of psychology professors — John Mayer, at the University of New Hampshire, and Peter Salovey, at Yale. In the 1980s, Mayer and Salovey became curious about the ways in which emotions communicate information, and why some people seem more able to take advantage of those messages than others. While outlining the set of skills that defined this “emotional intelligence,” Salovey realized that it might be even more influential than he had originally suspected, affecting everything from problem solving to job satisfaction: “It was like, this is predictive!” Holly Andres for The New York Times Sophia Raja, 9. In the years since, a number of studies have supported this view. So-called noncognitive skills — attributes like self-restraint, persistence and self-awareness — might actually be better predictors of a person’s life trajectory than standard academic measures. A 2011 study using data collected on 17,000 British infants followed over 50 years found that a child’s level of mental well-being correlated strongly with future success. Similar studies have found that kids who develop these skills are not only more likely to do well at work but also to have longer marriages and to suffer less from depression and anxiety. Some evidence even shows that they will be physically healthier. This was startling news. “Everybody said, Oh, it’s how kids achieve academically that will predict their adult employment, and health, and everything else,” recalls Mark Greenberg, a Penn State University psychologist. “And then it turned out that for both employment and health outcomes, academic achievement actually predicted less than these other factors.” Should social-emotional learning prove successful, in other words, it could generate a string of benefits that far exceeds a mere bump in test scores. This prospect has led to some giddiness among researchers. Maurice Elias, a psychology professor at Rutgers University and the director of the Rutgers Social-Emotional Learning Lab, has lauded emotional literacy as “the missing piece” in American education. But finding ways to measure emotional awareness — never mind its effects — is tricky. It’s also still unclear whether S.E.L. programs create the kind of deep and lasting change they aspire to. The history of education reform is rife with failures: promising programs that succeed in studies, only to falter in the real world. The phenomenon is so common that researchers even have a name for it: the Hawthorne effect — the fact that simply focusing attention on something, like a school, is enough to cause a temporary uptick in performance. The problem of evaluating S.E.L. is compounded both by the variety of “prosocial” programs on offer and by the ways in which they end up being used in the classroom. Some of them — including one of the most popular, Second Step — are heavily scripted: teachers receive grade-appropriate “kits” with detailed lesson plans, exercises and accompanying videos. Others, like Facing History and Ourselves — in which children debate personal ethics after reading the fictionalized letters of a Nazi colonel and a member of the French Resistance — are more free-form: closer to a college philosophy seminar than to a junior-high civics class. " ‘Mindful eating’ is social-emotional learning, according to some people,” Brackett told me. “It’s a mess. Everybody wants to jump on the bandwagon.” David Caruso, a psychologist who does consulting and training in emotional intelligence, has called the current boom in social-emotional programs “promising,” but he worries that the field might be getting ahead of itself. “There are people who want to write this into the Common Core right now,” Caruso told me. “But before we institutionalize this, we’d better be sure that it makes a difference in the long run.” Leataata Floyd Elementary, a school in a low-income part of Sacramento, has few problems with gangs or guns but a long history of dysfunction. Until recently, the staff attrition rate was more than 20 percent a year, and student test scores were regularly among the lowest in the state. Before the current principal, Billy Aydlett, was hired in 2010, there were six separate principals in five years. Not long after he arrived, Aydlett created a detailed plan to boost the school’s academic performance. He recruited a roster of highly regarded teachers and developed an aggressive new curriculum full of rich and invigorating lessons. Once the school year started, however, it became clear that the new strategy was a bust. “Literally within the first month of school, we realized that we hadn’t planned for the right thing,” Aydlett recalled when I visited the school last spring. “What we discovered was that these kids weren’t going to be able to make progress on the academics until they’d gotten help with their social and emotional issues.” Holly Andres for The New York Times Isaiah Poole, 9. With the district’s support, Aydlett attended social-emotional learning training. The program was an unlikely choice for Aydlett — a socially awkward man who confesses to being “awful” at ordinary human encounters. But since beginning the emotional-literacy work, Aydlett said, he had become more aware of interpersonal dynamics, and even made going on a vacation with his wife a priority — something he never bothered to do before. (“I didn’t see the point in that kind of connectedness,” he admitted. “But I’ve learned that it’s important.”) On the morning I visited, he stood greeting children at the gate with high-fives, then led me to the classroom of Jennifer Garcia, who teaches second grade. As Aydlett and I watched, Garcia walked her class through an exercise in nonverbal cues, asking the children to imagine times when they felt sad or angry or frustrated, and then to freeze in those expressions and postures. As the kids slumped forward in exaggerated positions of woe, Garcia complimented them on small details: a bowed head or hangdog expression. Afterward, Garcia turned to the class. “This is the thinking part of your brain,” she said, holding up her thumb. She pointed to her fingers. “And this is the feeling part of your brain.” Folding her thumb into the center of her palm, she closed her fingers around it. “When we have strong emotions, the thinking part of our brain can’t always control them,” Garcia explained, waggling her fist. “What do we do in those moments?” As the kids called out answers — counting to five, “self-talk,” “dragon breaths” (a kind of deep-breathing exercise) — Garcia nodded. Such strategies may seem simplistic, but researchers say they can have a profound effect. When I spoke with Mark Greenberg, who developed a social-emotional curriculum known as Paths (Promoting Alternative Thinking Strategies), he noted that repeatedly practicing these skills means they gradually become automatic. “The ability to stop and calm down is foundational in those moments.” The value of such skills was evident later that day, when I sat in on a fourth-grade class meeting, in which students worked through interpersonal conflicts as a group. Sitting in a circle on the carpet, Anthony, a small boy in a red shirt, began by recounting how he cried during a class exercise and was laughed at by some of the other students. Asked whether he thought the kids were giggling to be mean, or just giggling because they were uncomfortable, Anthony paused. “I think that some people didn’t know what to do, and so they giggled,” he admitted finally — though he was also adamant that a few of the kids were actually laughing at him. “I was really sad about that,” he added. Though Anthony was still upset, his acknowledgment that not all the kids were snickering — that some may just have been laughing nervously — felt like a surprisingly nuanced insight for a 9-year-old. In the adult world, this kind of reappraisal is known as “reframing.” It’s a valuable skill, coloring how we interpret events and handle their emotional content. Does a casual remark from an acquaintance get cataloged as a criticism and obsessed over? Or is it reconsidered and dismissed as unintentional? Depending on our personalities, and how we’re raised, the ability to reframe may or may not come easily. Richard Davidson, a neuroscientist at the University of Wisconsin-Madison, notes that while one child may stay rattled by an event for days or weeks, another child may rebound within hours. (Neurotic people tend to recover more slowly.) In theory, at least, social-emotional training can establish neurological pathways that make a child less vulnerable to anxiety and quicker to recover from unhappy experiences. One study found that preschoolers who had even a single year of a social-emotional learning program continued to perform better two years after they left the program; they weren’t as physically aggressive, and they internalized less anxiety and stress than children who hadn’t participated in the program. It may also make children smarter. Davidson notes that because social-emotional training develops the prefrontal cortex, it can also enhance academically important skills like impulse control, abstract reasoning, long-term planning and working memory. Though it’s not clear how significant this effect is, a 2011 meta-analysis found that K-12 students who received social-emotional instruction scored an average of 11 percentile points higher on standardized achievement tests. A similar study found a nearly 20 percent decrease in violent or delinquent behavior. When I spoke with teachers at Leataata Floyd, they reported seeing similar results. One teacher remembered the pre-S.E.L. school as being out of control, with kids throwing food and angrily upending their desks in class. Now, she says, “they may still blow up, but they take responsibility. That’s a new thing: they always used to blame somebody else. For them to take responsibility — it’s huge.” Holly Andres for The New York Times Lukas Luby-Prikot, 10. Starting in the late 19th century, the philosopher John Dewey argued against the development of purely vocational elementary schools, insisting that the true purpose of schooling was not simply to teach children a trade but to train them in deeper habits of mind, including “plasticity” (the ability to take in new information and be changed by it) and interdependence (the ability to work with others). Social-emotional learning takes Dewey’s theory further, suggesting that all emotions — not just the right ones — are adaptive if properly managed. Studies have shown that people in a slightly sad mood are better at analyzing or editing a written document (they focus better on details), while people who are slightly angry are better able to discriminate between weak and strong arguments. The purpose of a social-emotional learning program, then, isn’t to elide emotion but to channel it: to surf the rapids rather than to be swamped by them. This can be hard to do. When we feel angry, we usually act angry — even when that makes the situation worse. The nature of emotion is that it tends to run away with us. “When a feeling is unpleasant, how are you going to handle it?” asks Stephanie Jones, a Harvard psychologist who has studied a number of social-emotional learning programs. “Do you default to an angry response, a defensive response? Or do you go into a mode that’s more information-seeking?” Social-emotional learning programs often rely on strategies from conventional therapy, like the ability to get distance on a feeling, or to unpack the deeper emotions that may be hidden within it. But fostering these skills in a child is a complex undertaking. For a child to master empathy, Jones notes, she first needs to understand her own emotions: to develop a sense of what sadness, anger or disappointment feels like — its intensity and duration, its causes. That awareness is what lays the groundwork for the next step: the ability to intuit how another person might be feeling about a situation based on how you would feel in a similar circumstance. When it comes to making social-emotional learning effective, Jones says, determining which skills can constructively be taught at what ages is “a critically important question.” So far, however, few studies have been done on which skills are actually acquired through S.E.L., and even fewer have included the kind of rigorous, controlled trials needed to prove that acquiring a specific skill produces a specific outcome over the long term. “If skills aren’t nurtured in an ongoing way,” Jones says, “it may be that those skills are lost.” Even a handful of poorly designed programs, Caruso notes, could cause educators who are just warming up to the idea of a social-emotional curriculum to dismiss the entire field. Critics already charge that social-emotional programs are a kind of “therapy light” and a waste of valuable classroom time. In 2010, a report from the U.S. Department of Education that evaluated seven different S.E.L. programs found no increase in academic achievement and no decline in behavioral problems. S.E.L. supporters criticized the study’s methodology and pointed out that the researchers couldn’t be sure that the comparison schools weren’t using S.E.L. techniques even if they weren’t using a formal program. Still, to show that S.E.L. is effective, Caruso says, programs will have to be tested the same way a new pharmaceutical is: through a randomized trial that could distinguish short-term placebo effects from lasting improvements. Without such evidence, social-emotional learning could go the way of the self-esteem movement, an ill-fated program from the 1980s in which schoolchildren repeated mantras like “I am special” and “I am beautiful.” At the time, it, too, was considered the height of progressive education. The program was largely abandoned after it ended up being connected to rising rates of narcissism. “It’s a big messy field, with a lot of promises, but very little data,” Caruso says of S.E.L. “Right now I think people are just throwing stuff at the wall to see what sticks.” One of social-emotional learning’s “stickiest” programs is Second Step, the plug-and-play curriculum that provides teachers with grade-appropriate emotional-skills lessons. Originally developed as a violence-prevention program in 1986, Second Step is currently used by approximately 25,000 schools in the U.S. and Canada, according to Joan Cole Duffell, executive director of Committee for Children, the nonprofit behind the program. At Ella Flagg Young School in Chicago, I sat in on a sixth-grade Second Step class taught by Latasha Little-Brown, the dedicated “social-emotional learning coordinator” who has worked at the school for nine years. That day, Little-Brown began by playing a Second Step video featuring good friends, Lydia and Maria. In the story, Maria’s aunt gives her a cool new necklace, which has beads made of paper. Lydia loves it, so Maria lets her borrow it. But as Lydia is walking back from the party, it suddenly starts to rain and the necklace is ruined. Lydia doesn’t know what to do. In the teachers’ edition of the exercise, the goal is for students to write out the steps of an apology, including reparation. (Step 1: “Maria, I was wrong for taking the necklace and not caring for it properly.” Step 2: Offer to pay for the necklace.) Little-Brown nudged the students in this direction, until one boy — a chubby kid who had kept his jacket and backpack on during the entire class — finally raised his hand in frustration. Lydia hadn’t been negligent, he pointed out: she’d just been walking home and got soaked by a thunderstorm. How was the loss of the necklace her fault? Lawyering ensued. One girl insisted that Lydia could have put the necklace in her pocket, or balled it up in her hand — leading another student to argue that just clutching the necklace in a downpour wouldn’t have protected it. Meanwhile, Backpack Boy was still trying to parse the details of friendly obligation. If someone dumped a bucket of water on you as you walked by, he wanted to know, would that be your fault? What if someone robbed you or threatened you with a gun? Little-Brown allowed the debate to go on for several minutes, then moved crisply to the official point of the lesson: that once a thing is in your possession, you are responsible for it. The class ended with each group writing the steps of restitution on a piece of poster board. It was a disappointing moment. Though Little-Brown was engaged and thoughtful, the class still felt more like a rote exercise in social obligation than a nuanced exploration of a complicated issue. It was hard to believe that the resolution was satisfying to someone like Backpack Boy — one of the few students who seemed eager to wrestle with the knotty issues on which justice can turn. Later, I mentioned this incident to Marc Brackett. Like many researchers, Brackett worries about the spread of programs like Second Step, in part because they can be overly formulaic. He is also concerned that they can serve as social-emotional placebos, allowing administrators to seem as if they’re working to fix a troubled school without actually doing anything. “When the superintendent wants to show the state that they bought their anti-bully program, or whatever, they buy these kits,” he said. “But then the box just sits on the shelf."(To be fair, Brackett’s program is one of Second Step’s competitors. Duffell says that Second Step is “dedicated to good-quality implementation” and now has an online system to monitor how teachers use the program.) Brackett’s program, Ruler, created with David Caruso and others, is more intensive. A school interested in trying Ruler must sign a three-year commitment that involves regular training, including Brackett’s four-day “Anchors of Emotional Intelligence” workshop, which costs $1,800 per person. Though Brackett emphasized to me that Ruler is used by a variety of schools, in a range of income brackets, the program costs significantly more than Second Step, especially when teacher and staff training is factored in. (Only about 500 schools use Ruler.) In the Ruler cosmology, social-emotional lessons aren’t restricted to one class a week, or even to one class a day. Rather, such moments of observation are expected to pervade every class, from English and math to music and P.E. “Emotional skills aren’t something that develop overnight,” Brackett emphasized. “For most people, it will take a lot of practice.” Starting in kindergarten, students begin each day by locating themselves on the “mood meter,” a set of four colored squares — blue for moods like malaise, yellow for excitement — that represent the four quadrants of emotional experience. (The other squares are red, for anger, and green, for calm.) The goal is to develop children’s capacity for self-reflection and critical thinking. “We never say, ‘The best thing to do is to take three deep breaths,’ ” Brackett told me. “For some people, taking deep breaths works. But for me, when I take deep breaths, I just think about how I can wring your neck.” Growing up, Brackett told me, he was bullied “horrifically” — the kind of experience he believes Ruler could help prevent. Not long after being hired at Yale, he said, he went back to his old school, hoping to persuade it to implement the program. “I said, ‘I’ll give you a gift that would normally cost $100,000’ ” — what the Ruler program can amount to, with all the training. “They said, ‘Oh, that’s O.K. — we already have a speaker on emotional intelligence.’ ” Even now, Brackett says, many educators don’t grasp the importance of emotional awareness. For Ruler to work, he maintains, the tools need to be embraced not just by students but also by teachers and administrators. “They have to be able to walk around that school and say: ‘Hey, where are you on the mood meter? I’m in the yellow right now. I’m feeling excited, how about you?’ or ‘Man, I had a really tough morning. I had to take a meta-moment because that parent was so crazy, I really had to manage my emotions.’ ” Brackett’s approach may strike some as overkill, but a growing number of social-emotional learning programs now offer separate training for teachers. “It’s like that old airplane maxim,” Mark Greenberg told me. “Put your own mask on before you put your child’s on. You have to help yourself first.” Greenberg notes that a great teacher can change how students learn and behave, creating a climate that is engaged, caring and respectful. In theory, S.E.L. training could help more teachers develop those skills. “The one constant in education research has been the power of these great teachers,” Greenberg said. “What has been less clear is how you bottle that.” Located high in the hills a few miles north of Berkeley, Prospect Sierra, a private elementary school, is also a Ruler school. It’s a cheerful place filled with the subtle accessories of wealth: airy classrooms outfitted with iMacs and a sprawling sports field with an unobstructed view of the San Francisco Bay. Walking the halls one day last spring, I spied posters for empathy (“I say what I am feeling, and listen empathetically to what the other person is saying”), with examples of various mood meters, including one made by first graders that struck me as both impressive and alarming. Alongside “energetic,” “peaceful,” and “curious,” the meter listed “frantic,” “lonely,” “depressed,” “excluded” and “joyless.” In the afternoon, I joined a P.E. class to watch a capture-the-flag-style game, in which teams tried to retrieve colored banners without being tagged. The teacher, a lean, blond woman named Jacqueline Byrne Bressan, began by having students sit in a circle to discuss problems that came up in the last game and how they could be prevented this time around. One boy, whose silky brown hair gave him the look of a miniature British soccer star, raised his hand to note that “some people” hadn’t been willing to “roshambo” — do “rock, paper, scissors” — the school’s accepted practice for settling disputes over whether a player had been tagged or not. When Bressan asked what he did about that, the boy sat up. “I told them they weren’t playing fair,” he said solemnly. “And then I let it go.” Not long after this discussion, I watched as a beefy blond kid in a red shirt and white Nikes was patently tagged by a small brown-haired girl, but kept running. “You’re tagged!” the girl yelled. Another boy echoed her: “You’re tagged!” The boy yelled back, “No, I’m not!” Glancing at Bressan, he slowed briefly to a walk — then moved furtively around the edge of the field and sneaked back into the game. Watching this, Bressan smiled dryly. The beefy boy, she observed, is “one of the kids who really struggles” with basic social-emotional concepts like fairness and accountability. But she also said she felt that he was gradually improving. “It used to be, he wouldn’t roshambo at all,” she said. “Or he’d lie and say that he did. Now it may take a minute, but he usually does it.” While it was hard to tell if roshambo was teaching deeper lessons of fairness and problem-solving, Bressan told me that it radically cut the number of arguments she had to resolve, and also made it easy to identify the kids who needed more help socially. She also said that it gave the other students the moral authority to hold another player accountable. There seemed to be something to this. While the game had its share of elementary-school drama (at one point, a girl started to cry after a boy bragged that he was faster than her “by a million miles”), it was noticeable how quickly most kids moved on. A tiny blond girl who was in tears over being pushed — her new white jeans now had a grass stain on the knee — handled the matter by walking once around the field, then talking about it in the postgame debriefing. “We talked about not tagging too hard during the game, but it was still happening,” she said, sounding surprisingly sanguine. When I mentioned this to Bressan, she nodded. “I think it makes a difference sometimes for them just to be able to say it,” she said. “Just to have it discussed.” Talking later, Bressan told me that in her last job, at an inner-city school in New York, students behaved differently; when one kid was punched in the stomach during recess, she recalled, he didn’t even go to the teacher. By comparison, it was hard to know how the kids at Prospect Sierra might fare in the “real world.” But she added, “The real question is: What kind of world do we want?” That question is one that Marc Brackett thinks about often. He envisions a generation of kids who have grown up immersed in an environment of total emotional awareness — who receive new insights at the developmentally appropriate times, and in deliberately constructive ways. “If you have that kind of instruction, from kindergarten,” he said, “I think that in 20 years the world will be a very different place.” Jennifer Kahn teaches at the University of California, Berkeley, Graduate School of Journalism. She last wrote for the magazine about prepsychopathic children.
  16. http://www.newrepublic.com/article/114684/putin-addresses-american-people-makes-universe-collapse-little http://www.nytimes.com/2013/09/12/opinion/putin-plea-for-caution-from-russia-on-syria.html?ref=opinion&_r=1&
  17. Человек, 8 лет правивший Ираном, едет на работу на автобусе В соцсети Фэйсбук появилась фотография Ахмединежата, пользующимся общественным транспортом. Под фотографией сделана запись, что за 8 лет президентства Ахмединежат не получил из госбюджета ни одного риала зарплаты, жил на преподавательскую зарплату. Во время своего президентства не инициировал принятие закона «Об экс-президентах», чтобы получать высокую пенсию. Он снова вернулся к преподавательской деятельности и как видите, едет на работу на автобусе. http://mediafax.ru/?act=show&newsid=18604
  18. Книга на любителя...правда я читал ее в 10 лет, плохо помню. :aso_orange:
  19. Девушка говорит имя, Человек делает все остальное! :shiftyninja:
  20. Если соседские дети сильно шумят, скажите им через стенку, что вы гномик, живущий в розетке, и вас надо покормить гвоздями.
  21. Идет пьяный мужик. Видит девушку, хватает ее, прислоняет к забору... - Колготки снимать? - спрашивает она. - Зачем? Я так перелезу.
  22. В бар заходит мужик, а за ним страус и мокрая кошка. Официант подходит за заказом. Мужик заказывает пиво, поворачивается к спутникам и спрашивает : - А вам? Страус: - Я тоже возьму пива! Кошка: - И мне пожалуйста пива! Официант приносит заказ: - С вас 6,20. Мужик не глядя достает из кармана деньги, отдает официанту - ровно 6,20. Hа следующий вечер картина повторяется, и снова мужик не глядя достает из кармана нужную сумму. В очередной раз приходит эта компания, заказывает уже двойной виски. Официант приносит заказ: - С вас 19,70. Опяь мужик достает из кармана сумму без сдачи. Официант не удержался и спрашивает: - Послушайте, я понимаю, что у каждого своя компания, вопросов нет, но как вы умудряетесь доставать деньги без сдачи? - Hу, - отвечает мужик, - пару лет назад мне достался в наследство дом, и на чердаке я нашел лампу, а в ней оказался джинн. И первым моим желанием было иметь в кармане всегда столько денег, сколько мне нужно. - Идеально! - восхитился официант. - Да, я всегда имею только ту сумму, которая мне нужна: спички купить или Роллс-Ройс... - А второе и третье желание? - спросил официант. - Я пожелал, чтобы со мной рядом всегда была цыпочка с длинными ногами и влажной "киской"...

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